JUANCHO TORRES
Photojournalist
Wayuu: Ancestral Traces in Sand

A young Wayuu is seen in an abandoned school close to a ranchería (a traditional Wayuu settlement) where the Wayuu Indigenous community, often described as the people of the sun, sand, and wind, lives in the desert region in Manaure, La Guajira, Colombia, on November 30, 2019.

Horses are seen during the Fiestas Tradicionales (Spanish) Wayuu in Uribia, La Guajira, Colombia on December 11, 2025. The Wayuu were among the earliest Indigenous peoples in the region to adopt and dominate the horse, turning racing into a symbol of pride and resilience.

A sunset is seen in Manaure, La Guajira, Colombia on November 30, 2019.

A young Wayuu is seen in an abandoned school close to a ranchería (a traditional Wayuu settlement) where the Wayuu Indigenous community, often described as the people of the sun, sand, and wind, lives in the desert region in Manaure, La Guajira, Colombia, on November 30, 2019.
Long-term project documenting photographs taken between 2017 and 2025
This photographic project documents the Wayuu people of the Guajira Peninsula, one of the few Indigenous nations in the Americas that resisted Spanish colonial domination and maintained territorial, cultural, and political autonomy from the 15th century onward. Through a sequence of ten images, the project explores Wayuu history, ritual life, and daily survival in a desert environment shaped by memory, resistance, and continuity.
The photographs were made in northern La Guajira, a semi-arid territory spanning what is today northern Colombia and northwestern Venezuela. This region, defined by wind, heat, salt, and scarcity of water, has been central to the formation of Wayuu identity. The desert is not a backdrop but a structuring force that shapes social organization, movement, and worldview.At some point, this work is informed by long-term anthropological research, particularly the writings of French anthropologist Michel Perrin, whose studies with the Wayuu emphasized the central role of ritual, dreams, and embodied knowledge in sustaining social order. His book El camino de los indios provides an essential framework for understanding Wayuu culture beyond folkloric representation.
From the earliest moments of Spanish expansion into northern South America, the Wayuu distinguished themselves as a people unwilling to submit. Unlike many Indigenous communities forcibly integrated into colonial systems, the Wayuu adapted strategically to the new realities of warfare and trade.By the 16th century, they had learned to use firearms through exchange networks and contraband routes that connected the Caribbean coast with European traders. At the same time, they mastered horseback riding, becoming skilled riders who could move rapidly across desert terrain, conduct raids, and evade colonial forces. This combination of military adaptation and territorial knowledge made sustained conquest impossible. Spanish authorities were forced to negotiate with the Wayuu rather than defeat them. Treaties, temporary alliances, and fragile truces replaced outright domination. This history of resistance established a political culture rooted in autonomy, negotiation, and collective defense—values that persist in Wayuu society today.La Guajira is one of the driest regions in northern South America. Rain is unpredictable, vegetation sparse, and survival depends on adaptation rather than abundance.
